صديق
sadeeq صديق

You don’t have to walk this journey alone.

Learn, connect, and grow in faith — one step at a time.

Masjid admin
sadeeq

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sadeeq صديق
As-salamu alaykum

Welcome to the family

You took the first step. You’re not walking it alone.

sadeeq صديق
Jazak Allahu khayran

Thank you for answering the call

A new Muslim’s journey will be lighter because of you.

sadeeq صديق
As-salamu alaykum

Welcome back

You’ve been connected

A new friendship for the sake of Allah begins today.

JazakAllah khair for applying

Your masjid will be in touch about next steps. Your willingness to serve is a blessing.

01 / 09
Welcome

What should we call you?

There is no right way to begin. We’ll take this one step at a time — starting with your name.

Your name is only ever shared with your mentor and your masjid — never publicly.

02 / 09
A little about you

Are you a brother or a sister?

This is how we pair you with a mentor of the same gender.

03 / 09
Wherever you are

How long have you been Muslim?

There is no right or wrong answer here. We just want to meet you where you are.

Your mentor and masjid can see your answers.

04 / 09
Select all that apply

What brought you to Islam?

However you arrived here, it belongs to you.

Something else…
05 / 09
Select all that apply

What would you like to learn?

Tell us what would help you most, and your mentor comes prepared.

Something else I want to learn…
06 / 09
Select all that apply

Any difficult situations?

Your mentor and masjid will see this, so they can support you properly. You can change who sees it later in Privacy & Safety.

07 / 09
Finding your fit

When works best for you?

This helps us match you with a mentor whose schedule and language fit yours.

Which days are you usually free?
How often would you like to meet?
Languages you speak
sadeeq
08 / 09
Almost there

Where are you?

We use your location to find the nearest masjid and assign the right mentor automatically.

Use my location
One tap — done
Can’t find your masjid? Search it.
🔒 Your location is never shared publicly.
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09 / 09
Last step

How can your masjid reach you?

Shared only with your masjid coordinator and your matched mentor.

Your contact details are shared only with your masjid coordinator and your matched mentor.
sadeeq

Finding your mentor

Looking for someone of the same gender, close to you, with time to give.

We have everything we needYour answers are with your masjid
Your masjid is choosingThey pick the right person, not the fastest one
You’ll be introduced right hereLeave this open or come back any time — it updates on its own
·
As-salamu alaykum

Your mentor

Chosen personally by your masjid — same gender, close to you, and ready to hear from you. Say salam whenever you’re ready — they’ll suggest a time and place to meet once you’ve talked a little.

·
As-salamu alaykum

Your new Muslim

They set the pace. Right now your only job is to say hello — proposing an actual time to meet is something you can bring up once you’ve talked a little.

A message to start with — edit as you like
01 / 03
Quick check

 

S
As-salamu alaykum
Welcome back
Your journey

Let’s begin.

One step at a time — there is no rush and no test.

0 of 10 explored
Where you’re standing
Praying
People you know at the masjid
Still here
Someone to turn to
Only you and your Sadeeq see this. There is no score.
Your Sadeeq
Your Sadeeq is on the way
Your masjid is choosing someone to walk with you. You’ll meet them right here.
Keep going
How is your heart today?
Shared gently with your mentor so they can support you
Dua of the day
اللَّهُمَ أَعِنّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عبَادَتِكَ
Allahumma aʻinni ʻala dhikrika wa shukrika wa husni ʻibadatik
“O Allah, help me to remember You, to thank You, and to worship You in the best manner.”
From your masjid
Today & prayer
NEXT PRAYER
Maghrib
Your Meeting: Arrange a time together in chat
Prayer times
ICC · Parma, OH
Fajr
5:45
AM
Dhuhr
1:15
PM
Asr
4:30
PM
Maghrib
8:12
PM
Isha
9:45
PM
IQAMAH TIMES
Jumu’ah 1:00 PM

Learn

Learn what you need, when you need it.

0 of 10 completed
How to Make Wudu
Tap each step as you complete it
Wudu is ritual purification required before Salah. Tap each step when done.
COMMON MISTAKES TO AVOID
• Rushing through steps without covering each area fully
• Forgetting to wash between fingers and toes
• Using excessive water — the Prophet ﷺ used very little
• Missing the wiping of the head (masah)
THE WISDOM BEHIND WUDU
Wudu is both physical and spiritual purification. Each wash removes minor sins — the Prophet ﷺ said sins fall away with the water, even from beneath the fingernails. It prepares your heart and body to stand before Allah.
Quick tip: Wudu stays valid until broken (using the bathroom, passing wind, deep sleep). You don’t need to repeat it for every prayer if it hasn’t broken.
1
Intention (Niyyah) + Bismillah
In your heart intend to purify yourself. Say "Bismillah."
2
Wash Both Hands ×3
Wash up to the wrists, between the fingers, three times.
3
Rinse Mouth ×3
Take water in your right hand and rinse three times.
4
Rinse Nose ×3
Sniff water in with right hand, blow out with left. Three times.
5
Wash Face ×3
From hairline to chin, ear to ear. Three times.
6
Wash Arms ×3
Right arm from fingertips to elbow ×3, then left ×3.
7
Wipe Head ×1
With wet hands wipe from front to back once.
8
Wipe Ears ×1
Index fingers inside ears, thumbs wipe behind. Once.
9
Wash Feet ×3
Right foot up to ankle ×3, then left ×3.
MORE THAN PHYSICAL CLEANSING
The Prophet ﷺ said that sins fall off with every drop of water in wudu (Muslim #244). It is a spiritual reset as much as a physical one — the act of making wudu is itself an act of worship, even before prayer begins. Many Muslims find peace just in the ritual.
Learn from trusted sources
A clear video and step-by-step from established teachers.
How to Perform Wudu
My Religion Islam / IslamicFinder
How to Perform Wudu
Sunnah.com — authentic hadith on purification
Wudu — step by step
SeekersGuidance
🤝 For the mentor
Practice wudu together at the masjid — doing it once with you beats ten videos. Reassure them that fumbling the order at first is normal.
Sources pending review by your masjid’s imam
How to Pray Salah
Tap each step as you learn it
Make sure you have Wudu and are facing the Qibla (direction of Mecca).
Fajr 2 Dhuhr 4 Asr 4 Maghrib 3 Isha 4
1
Niyyah — Intention
Make the sincere intention in your heart to pray. It doesn't need to be spoken aloud.
2
Takbir al-Ihram
Raise both hands to your ears and say "Allahu Akbar" — the prayer has begun.
3
Qiyam — Standing
Place right hand over left on your chest. Recite Al-Fatiha, then a short Surah.
4
Ruku — Bowing
Bow with a flat back, hands on knees. Say "Subhana Rabbiyal Adheem" 3 times.
5
I'tidal — Rising
Rise saying "Sami Allahu liman hamidah", then "Rabbana lakal hamd".
6
Sujood — Prostration
Lower to the ground on 7 points. Say "Subhana Rabbiyal A'la" 3 times.
7
Jalsah — Sitting
Sit calmly between the two prostrations. Say "Rabbighfir li".
8
Second Sujood
Prostrate again with the same words. Rise for the next rak'ah or continue.
9
Tashahhud
After the final rak'ah, sit and recite the Tashahhud and Salawat.
10
Tasleem
Turn your head right, then left: "As-salamu alaykum wa rahmatullah". Complete.
WHY SALAH LOOKS THE WAY IT DOES
Each position has meaning. Standing is conversation with Allah. Ruku (bowing) is acknowledgment of His greatness. Sujood (prostration) is the closest a human gets to God — the Prophet ﷺ said: “The closest a servant is to his Lord is when prostrating” (Muslim #482). Every prayer is a fresh start, five times a day.
Learn from trusted sources
Trusted step-by-step guides for the five daily prayers.
How to Pray (illustrated)
IslamicFinder
Prayer essentials
SeekersGuidance
To read
Surah Al-Fatihah — recited in every unit of prayer. Read it on Quran.com (1:1–7).
SURAH AL-FATIHAH
Recited in every unit of every prayer — the one you need first. Press play and follow along; each verse lights up as it is recited. Tap any single verse to hear just that one.
1
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Bismillāhir-Raḥmānir-Raḥīm
In the name of Allah, the Entirely Merciful, the Especially Merciful.
2
ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Al-ḥamdu lillāhi Rabbil-ʿālamīn
All praise is due to Allah, Lord of the worlds.
3
ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Ar-Raḥmānir-Raḥīm
The Entirely Merciful, the Especially Merciful.
4
مَٰلِكِ يَوْمِ ٱلدِّينِ
Māliki yawmid-dīn
Sovereign of the Day of Recompense.
5
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
Iyyāka naʿbudu wa iyyāka nastaʿīn
It is You we worship and You we ask for help.
6
ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
Ihdinaṣ-ṣirāṭal-mustaqīm
Guide us to the straight path.
7
صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
Ṣirāṭal-ladhīna anʿamta ʿalayhim ghayril-maghḍūbi ʿalayhim wa laḍ-ḍāllīn
The path of those upon whom You have bestowed favour, not of those who have evoked Your anger or of those who are astray.
Sources pending review by your masjid’s imam
🤝 For the mentor
Start with ONE prayer, not all five. Pray alongside them. Praise consistency over perfection — a short prayer prayed daily beats a perfect one skipped.
Sources pending review by your masjid’s imam
Duas for Daily Life
Arabic · transliteration · meaning
BEFORE EATING
بِسْمِ اللَّه
Bismillah
In the name of Allah.
Mark as read
AFTER EATING
الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ
Alhamdu lillahil-ladhi at’amana wa saqana wa ja’alana muslimeen
Praise be to Allah who fed us, gave us drink, and made us Muslims.
Mark as read
LEAVING HOME
بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
Bismillah, tawakkaltu ’alallah, wa la hawla wa la quwwata illa billah
In Allah’s name; I place my trust in Allah; there is no power or might except with Allah.
Mark as read
BEFORE SLEEPING
بِاسْمِكَ اللَّهُمَّ أَمُوتُ وَأَحْيَا
Bismika Allahumma amutu wa ahya
In Your name, O Allah, I die and I live.
Mark as read
WAKING UP
الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ
Alhamdu lillahil-ladhi ahyana ba’da ma amatana wa ilayhin-nushur
Praise be to Allah who gave us life after causing us to die, and to Him is the resurrection.
Mark as read
WHEN STRESSED
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
Hasbunallahu wa ni’mal-wakeel
Allah is sufficient for us, and He is the best disposer of affairs.
Mark as read
ENTERING THE MASJID
اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ
Allahumma iftah li abwaba rahmatik
O Allah, open for me the doors of Your mercy.
Mark as read
FOR KNOWLEDGE
رَبِّ زِدْنِي عِلْمًا
Rabbi zidni ilma
My Lord, increase me in knowledge. (Quran 20:114)
Mark as read
FOR YOUR PARENTS
رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا
Rabbi irhamhuma kama rabbayani sagheera
My Lord, have mercy on them as they raised me when I was small. (Quran 17:24)
Mark as read
LIGHT ON THE TONGUE, HEAVY ON THE SCALE
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ
SubhanAllahi wa bihamdihi
Glory and praise be to Allah. The Prophet ﷺ said whoever says this 100 times a day has their sins forgiven even if like the foam of the sea. (Bukhari #6405)
Mark as read
sadeeq
Fasting & Ramadan
Your first Ramadan, made simple
THE BASICS
During Ramadan, Muslims fast from dawn (Fajr) until sunset (Maghrib) — no food, drink, or intimacy during daylight. The pre-dawn meal is called Suhoor and breaking the fast is called Iftar, traditionally with dates and water.
WHO IS EXCUSED
The sick, travelers, pregnant or nursing women, the elderly, and women on their period are excused. Missed fasts are made up later, or compensated by feeding the poor when fasting isn’t possible.
NEW MUSLIM TIPS
• Never skip Suhoor — even a glass of water and dates helps
• Your first fasts may be hard. That’s normal — the reward is immense
• Join your masjid for Iftar; community makes it easier and joyful
• Taraweeh (night prayers) are beautiful but optional — pace yourself
BEYOND RAMADAN
Voluntary fasts include Mondays & Thursdays and the “white days” (13th–15th of each lunar month). Start small — consistency beats intensity.
WHAT ACTUALLY BREAKS THE FAST
Only three things break it: eating, drinking, and intimacy between spouses. Everything else people worry about — swallowing saliva, rinsing your mouth, brushing your teeth, taking a shower, smelling food, an involuntary vomit, a blood test — does not. If you eat or drink by genuine forgetfulness, your fast still counts: the Prophet ﷺ said “it is Allah who fed you and gave you drink” (Bukhari #1933). Simply stop when you remember and carry on.
THE TWO MEALS
Suhoor — the pre-dawn meal, eaten before Fajr. The Prophet ﷺ said “Eat suhoor, for in it there is blessing” (Bukhari #1923). Even a date and a glass of water counts.
Iftar — breaking the fast at sunset (Maghrib). Break it immediately; do not delay. Traditionally with dates and water, then pray, then eat properly.
• The dua at iftar: Dhahaba adh-dhama’ wabtallatil-‘urooq wa thabatal-ajru inshaAllah — “The thirst is gone, the veins are moistened, and the reward is certain, if Allah wills.” (Abu Dawud)
TARAWEEH — THE NIGHT PRAYER
Each night of Ramadan the masjid prays a long voluntary night prayer together, often reciting through the whole Quran across the month. It is optional. Go for as much as you can manage — a few units and then home is completely fine, and far better than burning out in week one. For many new Muslims this becomes the most beloved part of Ramadan: the community, standing shoulder to shoulder, night after night.
LAYLAT AL-QADR — THE NIGHT OF DECREE
One night in the last ten is better than a thousand months (Quran 97:3) — worship on it outweighs a lifetime. Its exact date is hidden, but it is most likely on an odd night of the last ten (21st, 23rd, 25th, 27th, 29th). Aisha asked what to say on it, and the Prophet ﷺ taught her: “Allahumma innaka ‘afuwwun tuhibbul-‘afwa fa‘fu ‘anni” — O Allah, You are Most Forgiving and love forgiveness, so forgive me (Tirmidhi #3513).
IF YOU MISS A FAST
• Missed for a valid reason (illness, travel, menstruation)? Make it up later, any time before the next Ramadan. No guilt, no penalty.
• Genuinely unable to fast at all, permanently (chronic illness, old age)? Feed a person in need for each missed day instead (fidya).
• Broke a fast deliberately without excuse? Make up the day and seek forgiveness. Do not let one slip end your whole Ramadan — keep going.
YOUR FIRST RAMADAN — HONESTLY
• The first two or three days are the hardest. Your body adjusts faster than you expect.
• Caffeine withdrawal, not hunger, is what most people actually feel on day one. Taper down the week before.
• Tell your workplace or school early. Most are accommodating once they know.
• If your family are not Muslim, iftar can feel lonely — this is exactly when to go to the masjid. Almost every masjid feeds people for free, every night, and would be delighted you came.
• Ask your mentor to check in on you during the month. This is what they are there for.
Sources pending review by your masjid’s imam
sadeeq
Reading the Quran
Your path to Allah’s words
START HERE
You don’t need Arabic to begin. Start with a good English translation (Saheeh International or The Clear Quran) and read just a few verses daily. Meaning first, Arabic later.
SHORT SURAHS TO LEARN FIRST
Al-Fatiha (1) — required in every prayer
Al-Ikhlas (112) — 4 verses, equals a third of the Quran in reward
Al-Falaq (113) & An-Nas (114) — protection
Al-Asr (103) — just 3 verses
LEARNING ARABIC LETTERS
The Arabic alphabet has 28 letters and most people learn to read within 2–3 months of short daily practice. Ask your masjid about beginner Qaida classes — nearly every masjid runs them.
ETIQUETTE WITH THE QURAN
• Be in a state of Wudu when touching the Arabic mushaf
• Begin with “A’udhu billahi min ash-shaytanir-rajim”
• A little every day beats a lot once a month
WHY IT STILL MOVES PEOPLE
The Quran is unlike any other text — it was meant to be recited aloud, and its Arabic sound carries something that translations can only gesture toward. The Prophet ﷺ wept when he heard it. Thousands today say their journey to Islam began with hearing a verse they didn't even understand. Start with the meaning; the sound will come.
HOW IT IS ORGANISED
Surah — a chapter. There are 114, ordered roughly longest to shortest, not chronologically.
Ayah — a verse. Referenced as chapter:verse, so 2:255 is chapter 2, verse 255.
Juz — one of 30 equal parts, so the whole Quran can be read across a month (one juz a day in Ramadan).
• Meccan surahs (revealed before the migration) tend to be shorter and focus on faith and the afterlife; Medinan ones are longer and cover community and law.
WHERE TO ACTUALLY START
Al-Fatihah (1) — seven verses, recited in every unit of every prayer. Learn this one first; you need it.
Al-Ikhlas, Al-Falaq, An-Nas (112–114) — very short, and used constantly in prayer and daily remembrance.
Ar-Rahman (55) — rhythmic and beautiful, a good first experience of hearing it recited.
Yusuf (12) — one continuous story from beginning to end, the easiest surah to read as a narrative.
• Avoid starting at page one and grinding through Al-Baqarah. Almost everyone who tries that stops by week two.
THE ARABIC AND THE TRANSLATION
The Quran is the Arabic. A translation is one person’s rendering of the meaning — useful and necessary, but a step removed. This is why Muslims recite in Arabic even before understanding it, and why two translations of the same verse can read quite differently. Start with a translation to understand, and learn the Arabic gradually alongside. Widely used English translations: Saheeh International (plain and literal), Abdel Haleem (flows most naturally).
ADAB — HANDLING IT WITH RESPECT
• Wudu is required to touch the Arabic text (most scholars); a translation or a phone app is not restricted in the same way.
• Begin with A‘udhu billahi min ash-shaytan ir-rajeem — I seek refuge in Allah from the accursed Shaytan (Quran 16:98), then Bismillah.
• Do not place it on the floor or put anything on top of it.
• Recite slowly. The Quran itself says: “and recite the Quran with measured recitation” (73:4). Slow and understood beats fast and finished.
MEMORISING YOUR FIRST SURAHS
Pick a short surah. Listen to one reciter say it, on repeat, while you do other things — your ear learns before your tongue does. Then read along with the Arabic while listening. Then say one verse from memory, then two. Five minutes a day for a week will get you a short surah; an hour once a week will not. Suggested reciters to start with: Mishary Alafasy (clear and measured), Abdul Basit (slower, classical).
A HABIT THAT ACTUALLY LASTS
The Prophet ﷺ said the deeds most beloved to Allah are those done consistently, even if small (Bukhari #6464). One page a day, at the same time each day, will take you through the entire Quran in about two years — and you will still be doing it. Ten pages in a burst of enthusiasm usually ends within a fortnight. Attach it to something you already do daily: after Fajr, on your commute, before bed.
Sources pending review by your masjid’s imam
sadeeq
Halal & Haram Basics
Practical guidance for daily choices
FOOD & DRINK
Not permitted: pork and its derivatives (gelatin, lard), alcohol, and meat not slaughtered Islamically
Always halal: seafood, fruits, vegetables, grains, dairy
• Look for halal certification logos; when unsure, ask — or choose the seafood/veggie option
EVERYDAY LIFE
• Interest (riba) on loans is avoided — ask about Islamic finance options
• Gambling and lottery are not permitted
• Honesty in work and trade is itself an act of worship
THE GENTLE PRINCIPLE
In Islam, everything is permissible unless clearly prohibited — the haram list is short, the halal world is vast. Transition gradually; Allah rewards every sincere step, and your mentor can help with the gray areas.
THE SHORT LIST OF WHAT IS FORBIDDEN
• Pork and anything made from it — including most gelatine, lard, and some marshmallows.
• Alcohol, and food cooked so that alcohol remains in it. Vanilla extract and a splash burned off in cooking are debated; ask your imam rather than an internet stranger.
• Meat not slaughtered Islamically, and blood.
• Animals that died of themselves, and carnivores — land predators and birds of prey.
• That is close to the whole list. Everything else on Earth starts out permitted.
ALWAYS SAFE, NO CHECKING NEEDED
• All fruit, vegetables, grains, pulses, nuts and seeds.
• All seafood (the majority position; a few schools narrow it to fish with scales).
• Eggs, milk, plain cheese without animal rennet, yoghurt.
• This is most of a supermarket. The haram list is short and the halal world is vast — that framing matters more than any single ruling.
READING A LABEL WITHOUT PANIC
The things worth actually checking: gelatine (usually pork unless it says beef or fish), rennet in hard cheese, mono- and diglycerides (E471, can be animal-derived), L-cysteine in bread, and shellac or carmine in sweets. Alcohol in a list of ingredients usually means a solvent in flavouring, not a drink. When something is genuinely unclear and you cannot ask, leaving it is the safer habit — but do not turn a weekly shop into an interrogation.
EATING OUT, AND EATING WITH FAMILY
Fully halal restaurants are easiest, but you will not always have one. Vegetarian and seafood dishes sidestep the question entirely and are available almost everywhere. At a non-Muslim family table, the workable answer is usually to eat what is clearly fine and quietly leave what is not, without turning the meal into a debate about your religion. Your kindness at that table does more for their view of Islam than a lecture would.
BEYOND FOOD
Earnings — wealth from interest, gambling, or selling what is forbidden. Interest (riba) is the one most new Muslims hit first, usually through a mortgage or a savings account. It is a real question with real scholarly discussion; take it to your imam, not to a forum.
Honesty in work — deception in trade is named directly by the Prophet ﷺ: whoever cheats us is not one of us (Muslim #102).
Modesty — in dress, and equally in how you look at and speak to people.
• Halal is a description of a whole life, not a food certification.
IF YOU GET IT WRONG
You will, at some point, eat something you later find out was not halal. There is no sin in what you did not know and did not intend — the Prophet ﷺ said the mistake and the forgotten are lifted from this community (Ibn Majah #2045). Do not induce vomiting, do not spiral, do not treat it as a mark against you. Note it, adjust, move on. Transitioning gradually and staying is far better than transitioning perfectly and burning out in a month.
Sources pending review by your masjid’s imam
Learn from trusted sources
Clear, practical guidance on halal and haram basics.
Halal & Haram basics
IslamQA
Eating & daily conduct
SeekersGuidance
🤝 For the mentor
Lead with mercy, not a list of prohibitions — frame it as a way of life. Answer what they actually ask. Defer complex rulings to the imam rather than guessing.
Sources pending review by your masjid’s imam
sadeeq
The 99 Names of Allah
Tap any name to learn more
“And to Allah belong the most beautiful names, so call upon Him by them.” — Quran 7:180
1
Ar-Rahman
The Most Merciful
الرَّحمَن
2
Ar-Raheem
The Especially Merciful
الرَّحِيم
3
Al-Malik
The King
المَلِك
4
Al-Quddus
The Most Holy
القُدُّوس
5
As-Salam
The Source of Peace
السَّلَام
6
Al-Mu'min
The Giver of Faith and Security
المُؤمِن
7
Al-Muhaymin
The Guardian and Overseer
المُهَيمِن
8
Al-Aziz
The Almighty
العَزِيز
9
Al-Jabbar
The Compeller, the Restorer
الجَبَّار
10
Al-Mutakabbir
The Supreme in Greatness
المُتَكَبِّر
11
Al-Khaliq
The Creator
الخَالِق
12
Al-Bari
The Evolver
البَارئ
13
Al-Musawwir
The Fashioner of Forms
المُصَوِّر
14
Al-Ghaffar
The Ever-Forgiving
الغَفَّار
15
Al-Qahhar
The Subduer
القَهَّار
16
Al-Wahhab
The Bestower
الوَهَّاب
17
Ar-Razzaq
The Provider
الرَّزَّاق
18
Al-Fattah
The Opener
الفَتَّاح
19
Al-Aleem
The All-Knowing
العَلِيم
20
Al-Qabid
The Withholder
القَابِض
21
Al-Basit
The Extender
البَاسِط
22
Al-Khafid
The Abaser
الخَافِض
23
Ar-Rafi
The Exalter
الرَّافِع
24
Al-Mu'izz
The Giver of Honor
المُعِزّ
25
Al-Mudhill
The Humbler
المُذِلّ
26
As-Sami
The All-Hearing
السَّمِيع
27
Al-Baseer
The All-Seeing
البَصِير
28
Al-Hakam
The Judge
الحَكَم
29
Al-Adl
The Utterly Just
العَدْل
30
Al-Lateef
The Most Subtle and Kind
اللَّطِيف
31
Al-Khabeer
The All-Aware
الخَبِير
32
Al-Haleem
The Most Forbearing
الحَلِيم
33
Al-Adheem
The Magnificent
العَظِيم
34
Al-Ghafoor
The Most Forgiving
الغَفُور
35
Ash-Shakoor
The Most Appreciative
الشَّكُور
36
Al-Ali
The Most High
العَلِيّ
37
Al-Kabeer
The Most Great
الكَبِير
38
Al-Hafeedh
The Preserver
الحَفِيظ
39
Al-Muqeet
The Sustainer
المُقِيت
40
Al-Haseeb
The Reckoner
الحَسِيب
41
Al-Jaleel
The Majestic
الجَلِيل
42
Al-Kareem
The Most Generous
الكَرِيم
43
Ar-Raqeeb
The Watchful
الرَّقِيب
44
Al-Mujeeb
The Answerer of Prayers
المُجِيب
45
Al-Wasi
The All-Encompassing
الوَاسِع
46
Al-Hakeem
The All-Wise
الحَكِيم
47
Al-Wadud
The Most Loving
الوَدُود
48
Al-Majeed
The Most Glorious
المَجِيد
49
Al-Ba'ith
The Resurrector
البَاعِث
50
Ash-Shaheed
The Witness
الشَّهِيد
51
Al-Haqq
The Absolute Truth
الحَقّ
52
Al-Wakeel
The Trustee
الوَكِيل
53
Al-Qawiyy
The All-Strong
القَوِيّ
54
Al-Mateen
The Firm
المَتِين
55
Al-Waliyy
The Protecting Friend
الوَلِيّ
56
Al-Hameed
The Praiseworthy
الحَمِيد
57
Al-Muhsi
The All-Enumerating
المُحصي
58
Al-Mubdi
The Originator
المُبدئ
59
Al-Mu'id
The Restorer
المُعيد
60
Al-Muhyi
The Giver of Life
المُحيي
61
Al-Mumeet
The Bringer of Death
المُمِيت
62
Al-Hayy
The Ever-Living
الحَيّ
63
Al-Qayyum
The Self-Sustaining
القَيُّوم
64
Al-Wajid
The Perceiver
الوَاجِد
65
Al-Majid
The Noble
المَاجِد
66
Al-Wahid
The One
الوَاحِد
67
Al-Ahad
The Unique
الأحَد
68
As-Samad
The Eternal Refuge
الصَّمَد
69
Al-Qadir
The All-Capable
القَادِر
70
Al-Muqtadir
The All-Determining
المُقتَدِر
71
Al-Muqaddim
The Expediter
المُقَدِّم
72
Al-Mu'akhkhir
The Delayer
المُؤخِّر
73
Al-Awwal
The First
الأَوَّل
74
Al-Akhir
The Last
الآخِر
75
Adh-Dhahir
The Manifest
الظَّاهِر
76
Al-Batin
The Hidden
البَاطِن
77
Al-Wali
The Governor
الوَالِي
78
Al-Muta'ali
The Most Exalted
المُتَعَالِي
79
Al-Barr
The Source of Goodness
البَرّ
80
At-Tawwab
The Acceptor of Repentance
التَّوَّاب
81
Al-Muntaqim
The Avenger of Wrong
المُنتَقِم
82
Al-Afuww
The Pardoner
العَفُوّ
83
Ar-Ra'oof
The Most Tender
الرَّءُوف
84
Malik-ul-Mulk
Owner of All Sovereignty
مَالِكُ المُلك
85
Dhul-Jalali wal-Ikram
Lord of Majesty and Honor
ذو الجَلَالِ وَالإِكْرَام
86
Al-Muqsit
The Equitable
المُقسِط
87
Al-Jami
The Gatherer
الجَامِع
88
Al-Ghaniyy
The Self-Sufficient
الغَنِيّ
89
Al-Mughni
The Enricher
المُغنِي
90
Al-Mani
The Withholder of Harm
المَانِع
91
Ad-Darr
The Distresser (by His wisdom)
الضَّارّ
92
An-Nafi
The Benefactor
النَّافِع
93
An-Nur
The Light
النُّور
94
Al-Hadi
The Guide
الهَادِي
95
Al-Badi
The Incomparable Originator
البَدِيع
96
Al-Baqi
The Everlasting
البَاقِي
97
Al-Warith
The Inheritor of All
الوَارِث
98
Ar-Rasheed
The Guide to the Right Path
الرَّشِيد
99
As-Saboor
The Most Patient
الصَّبُور
sadeeq
Tasbih
SubhanAllah
Glory be to Allah
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Morning Athkar
Tap each one after you say it
×1
AYAT AL-KURSI
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allahu la ilaha illa Huwa, al-Hayyul-Qayyum… wa Huwal-’Aliyyul-’Azim
Allah — there is no god but Him, the Ever-Living, the Sustainer of all existence. His Throne extends over the heavens and the earth, and their preservation tires Him not. (Quran 2:255)
×3
THE THREE QULS
قُلْ هُوَ اللَّهُ أَحَدٌ ۝ اللَّهُ الصَّمَدُ ۝ لَمْ يَلِدْ وَلَمْ يُولَدْ ۝ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ۝ مِن شَرِّ مَا خَلَقَ ۝ وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ۝ وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ۝ وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ۝ مَلِكِ النَّاسِ ۝ إِلَٰهِ النَّاسِ ۝ مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ۝ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ۝ مِنَ الْجِنَّةِ وَالنَّاسِ
Al-Ikhlas, Al-Falaq & An-Nas — three times each
“Say: He is Allah, One.” The Prophet ﷺ said whoever recites these three surahs three times, morning and evening, they will suffice him against everything. (Abu Dawud, Tirmidhi)
×1
SAYYID AL-ISTIGHFAR — THE MASTER SUPPLICATION
اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَٰهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي، فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ
Allahumma anta Rabbi la ilaha illa ant… fa innahu la yaghfirudh-dhunuba illa ant
O Allah, You are my Lord, there is no god but You. You created me and I am Your servant. I acknowledge Your favor upon me and I acknowledge my sin — so forgive me, for none forgives sins but You. Whoever says this with certainty is promised Paradise. (Bukhari)
×3
CONTENTMENT WITH ALLAH
رَضِيتُ بِاللَّهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيًّا
Radhitu billahi Rabban, wa bil-Islami dinan, wa bi-Muhammadin nabiyya
I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad ﷺ as my Prophet. Said three times. (Abu Dawud, Tirmidhi)
×7
ALLAH IS SUFFICIENT FOR ME
حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ، عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
Hasbiyallahu la ilaha illa Huwa, ’alayhi tawakkaltu wa Huwa Rabbul-’Arshil-’Azim
Allah is sufficient for me. There is no god but Him. Upon Him I rely, and He is Lord of the Mighty Throne. Said seven times, morning and evening. (Abu Dawud)
×1
BY YOU WE LIVE
اللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ
Allahumma bika asbahna, wa bika amsayna, wa bika nahya, wa bika namutu wa ilaykan-nushur
O Allah, by You we have entered the morning, by You we enter the evening, by You we live, by You we die, and to You is the resurrection. (Tirmidhi, Abu Dawud)
×1
ALL SOVEREIGNTY BELONGS TO ALLAH
أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ، وَالْحَمْدُ لِلَّهِ، لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ
Asbahna wa asbaha al-mulku lillah, wal-hamdu lillah, la ilaha illallahu wahdahu la sharika lah
We have entered the morning, and with it all sovereignty belongs to Allah, and all praise is due to Allah alone, without partner. (Muslim)
×100
GLORY AND PRAISE
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ
SubhanAllahi wa bihamdihi
Glory and praise be to Allah. The Prophet ﷺ said whoever says this a hundred times in a day has his sins forgiven, even if they were like the foam of the sea. (Bukhari #6405)
×10
THE DECLARATION
لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
La ilaha illallahu wahdahu la sharika lah, lahul-mulku wa lahul-hamdu wa huwa ‘ala kulli shay’in qadeer
There is no god but Allah alone, without partner. His is the dominion and His is the praise, and He is capable of all things. Said ten times morning and evening. (Bukhari, Muslim)
×3
FOR WELLBEING
اللَّهُمَّ عَافِنِي فِي بَدَنِي، اللَّهُمَّ عَافِنِي فِي سَمْعِي، اللَّهُمَّ عَافِنِي فِي بَصَرِي، لَا إِلَٰهَ إِلَّا أَنْتَ
Allahumma ‘afini fi badani, Allahumma ‘afini fi sam‘i, Allahumma ‘afini fi basari, la ilaha illa ant
O Allah, grant me wellbeing in my body; O Allah, grant me wellbeing in my hearing; O Allah, grant me wellbeing in my sight. There is no god but You. Said three times. (Abu Dawud)
×3
PROTECTION FROM HARM
بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Bismillahil-ladhi la yadurru ma‘asmihi shay’un fil-ardi wa la fis-sama’i wa Huwas-Sami‘ul-‘Aleem
In the name of Allah, with whose name nothing on earth or in heaven can cause harm, and He is the All-Hearing, the All-Knowing. Said three times. (Abu Dawud, Tirmidhi)
×3
REFUGE IN HIS WORDS
أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
A‘udhu bikalimatillahit-tammati min sharri ma khalaq
I seek refuge in the perfect words of Allah from the evil of what He has created. Whoever says this will not be harmed by anything until they move on. (Muslim)
×1
PARDON AND WELLBEING
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ
Allahumma inni as’alukal-‘afwa wal-‘afiyata fid-dunya wal-akhirah
O Allah, I ask You for pardon and wellbeing in this world and the next. The Prophet ﷺ was asked what is best to ask for, and named this. (Ibn Majah)
×100
RETURNING TO HIM
أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ
Astaghfirullaha wa atubu ilayh
I seek Allah’s forgiveness and turn to Him. The Prophet ﷺ said he sought forgiveness a hundred times a day — and he had no sins. (Bukhari #6307)
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Evening Athkar
Tap each one after you say it
×1
AYAT AL-KURSI
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ۚ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allahu la ilaha illa Huwa, al-Hayyul-Qayyum… wa Huwal-’Aliyyul-’Azim
Allah — there is no god but Him, the Ever-Living, the Sustainer of all existence. His Throne extends over the heavens and the earth, and their preservation tires Him not. (Quran 2:255)
×3
THE THREE QULS
قُلْ هُوَ اللَّهُ أَحَدٌ ۝ اللَّهُ الصَّمَدُ ۝ لَمْ يَلِدْ وَلَمْ يُولَدْ ۝ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ۝ مِن شَرِّ مَا خَلَقَ ۝ وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ۝ وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ۝ وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ۝ مَلِكِ النَّاسِ ۝ إِلَٰهِ النَّاسِ ۝ مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ۝ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ۝ مِنَ الْجِنَّةِ وَالنَّاسِ
Al-Ikhlas, Al-Falaq & An-Nas — three times each
“Say: He is Allah, One.” The Prophet ﷺ said whoever recites these three surahs three times, morning and evening, they will suffice him against everything. (Abu Dawud, Tirmidhi)
×1
SAYYID AL-ISTIGHFAR — THE MASTER SUPPLICATION
اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَٰهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي، فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ
Allahumma anta Rabbi la ilaha illa ant… fa innahu la yaghfirudh-dhunuba illa ant
O Allah, You are my Lord, there is no god but You. You created me and I am Your servant. I acknowledge Your favor upon me and I acknowledge my sin — so forgive me, for none forgives sins but You. Whoever says this with certainty is promised Paradise. (Bukhari)
×3
CONTENTMENT WITH ALLAH
رَضِيتُ بِاللَّهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيًّا
Radhitu billahi Rabban, wa bil-Islami dinan, wa bi-Muhammadin nabiyya
I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad ﷺ as my Prophet. Said three times. (Abu Dawud, Tirmidhi)
×7
ALLAH IS SUFFICIENT FOR ME
حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ، عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
Hasbiyallahu la ilaha illa Huwa, ’alayhi tawakkaltu wa Huwa Rabbul-’Arshil-’Azim
Allah is sufficient for me. There is no god but Him. Upon Him I rely, and He is Lord of the Mighty Throne. Said seven times, morning and evening. (Abu Dawud)
×1
BY YOU WE LIVE
اللَّهُمَّ بِكَ أَمْسَيْنَا، وَبِكَ أَصْبَحْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ
Allahumma bika amsayna, wa bika asbahna, wa bika nahya, wa bika namutu wa ilaykal-masir
O Allah, by You we have entered the evening, by You we enter the morning, by You we live, by You we die, and to You is the return. (Tirmidhi, Abu Dawud)
×1
ALL SOVEREIGNTY BELONGS TO ALLAH
أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ، وَالْحَمْدُ لِلَّهِ، لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ
Amsayna wa amsal-mulku lillah, wal-hamdu lillah, la ilaha illallahu wahdahu la sharika lah
We have entered the evening, and with it all sovereignty belongs to Allah, and all praise is due to Allah alone, without partner. (Muslim)
×100
GLORY AND PRAISE
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ
SubhanAllahi wa bihamdihi
Glory and praise be to Allah. The Prophet ﷺ said whoever says this a hundred times in a day has his sins forgiven, even if they were like the foam of the sea. (Bukhari #6405)
×10
THE DECLARATION
لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
La ilaha illallahu wahdahu la sharika lah, lahul-mulku wa lahul-hamdu wa huwa ‘ala kulli shay’in qadeer
There is no god but Allah alone, without partner. His is the dominion and His is the praise, and He is capable of all things. Said ten times morning and evening. (Bukhari, Muslim)
×3
FOR WELLBEING
اللَّهُمَّ عَافِنِي فِي بَدَنِي، اللَّهُمَّ عَافِنِي فِي سَمْعِي، اللَّهُمَّ عَافِنِي فِي بَصَرِي، لَا إِلَٰهَ إِلَّا أَنْتَ
Allahumma ‘afini fi badani, Allahumma ‘afini fi sam‘i, Allahumma ‘afini fi basari, la ilaha illa ant
O Allah, grant me wellbeing in my body; O Allah, grant me wellbeing in my hearing; O Allah, grant me wellbeing in my sight. There is no god but You. Said three times. (Abu Dawud)
×3
PROTECTION FROM HARM
بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
Bismillahil-ladhi la yadurru ma‘asmihi shay’un fil-ardi wa la fis-sama’i wa Huwas-Sami‘ul-‘Aleem
In the name of Allah, with whose name nothing on earth or in heaven can cause harm, and He is the All-Hearing, the All-Knowing. Said three times. (Abu Dawud, Tirmidhi)
×3
REFUGE IN HIS WORDS
أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
A‘udhu bikalimatillahit-tammati min sharri ma khalaq
I seek refuge in the perfect words of Allah from the evil of what He has created. Whoever says this will not be harmed by anything until they move on. (Muslim)
×1
PARDON AND WELLBEING
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ
Allahumma inni as’alukal-‘afwa wal-‘afiyata fid-dunya wal-akhirah
O Allah, I ask You for pardon and wellbeing in this world and the next. The Prophet ﷺ was asked what is best to ask for, and named this. (Ibn Majah)
×100
RETURNING TO HIM
أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ
Astaghfirullaha wa atubu ilayh
I seek Allah’s forgiveness and turn to Him. The Prophet ﷺ said he sought forgiveness a hundred times a day — and he had no sins. (Bukhari #6307)
Reset for tomorrow
Sources pending review by your masjid’s imam
Your Next Chapter
There's no rush and no pressure — just gentle ideas for whenever you're ready
🌅 Your First Week
Day 1 — Meet your mentor. Just salaam and tea.
Day 2 — Learn wudu together, slowly.
Day 3 — Your first salah — they’ll show you, step by step.
Then keep walking with the steps below — one at a time.
None of this is something to be scared of, and you don't have to do it all at once. Every single Muslim — even those born into it — learns at their own pace, and Allah sees your effort, not your perfection. The Prophet ﷺ said: “The most beloved deeds to Allah are the most consistent, even if small” (Bukhari #6464). Pick just one thing that speaks to you, and start there.
🌅
Start your Morning Athkar
The morning athkar take about 10 minutes and carry enormous reward. Even doing 2–3 of them consistently is a great beginning.
🌃
End each day with Evening Athkar
Closing the day with dhikr puts your heart at rest. Start with the short ones — Bismillah before sleep and the protection dua.
📿
Daily Tasbih
After each prayer, say SubhanAllah 33 times, Alhamdulillah 33 times, and Allahu Akbar 33 times. The Prophet ﷺ taught this dhikr to his companions (Muslim #597). It takes two minutes and is a beautiful way to stay connected.
🕌
Your First Jumu'ah
Friday prayer at your masjid — you don't need to pray yet, just sitting and observing is a profound experience. Tell your mentor; go together.
📖
Memorize Al-Fatiha
7 verses. Say it daily in your salah. Most new Muslims have it memorized within 2–3 weeks of gentle practice.
🫧
Ask one question a week
Write what confuses you. Ask your mentor. A year from now you'll be amazed at how much you've understood.
💫
Sit with a Name of Allah
One name a week from the 99. Not to memorize — just to reflect. Let Ar-Rahman change how you see a hard day. Let Al-Lateef remind you He works behind the scenes.
🌙
Try a voluntary fast
One Monday or Thursday — before Ramadan comes. Feel what the rest of the ummah experiences. Ask your mentor to do it with you.
💬
An honest conversation
Tell your mentor how Islam has actually changed your daily life — the beautiful parts and the hard parts. That honesty is what real mentorship is built on.
🌱
One day — give back
Many of the best mentors were once reverts. Your story — the questions, the uncertainty, the breakthrough — is exactly what someone else needs to hear. No rush. Just keep that door open.
DEEPER LEARNING — COMING SOON
📚
Tawheed — The Oneness of Allah
The foundation of everything. A deeper dive into who Allah is and what it truly means to worship Him alone.
⚖️
Fiqh — Understanding the Rulings
How scholars derive practical guidance for daily life: purification, prayer, transactions, family, and more.
📖
Seerah — The Life of the Prophet ﷺ
The complete story of the Prophet’s life — the most beautiful example for how to live.
These deeper topics are being prepared with care. Your mentor can begin teaching you these in person now — the app will add them soon, inshaAllah.
sadeeq
Everyday Etiquette
Living your faith in daily moments
GREETINGS
Greet Muslims with “As-salamu alaykum” (peace be upon you). Reply with “Wa alaykum as-salam”. The Prophet ﷺ commanded: “Spread salam among yourselves” (Muslim #54).
EATING & DRINKING
• Say Bismillah before, Alhamdulillah after
• Eat and drink with your right hand
• Sit down to drink when possible
• Look for halal options; pork and alcohol are not permitted
SMALL PHRASES, BIG MEANING
InshaAllah — God willing (future plans)
Alhamdulillah — praise be to God (gratitude)
SubhanAllah — glory be to God (amazement)
MashaAllah — what God has willed (admiration)
JazakAllah khair — may God reward you (thank you)
BE GENTLE WITH YOURSELF
You won’t learn everything at once — no one does. Islam came to the Prophet ﷺ over 23 years. Take one step at a time, and ask your mentor anything without embarrassment.
THE GREETING, IN FULL
As-salamu alaykum — peace be upon you. Reply: Wa alaykum as-salam.
• The fuller version earns more: As-salamu alaykum wa rahmatullahi wa barakatuh — and Allah’s mercy and blessings. Reply in kind or better.
• The one arriving greets the one sitting; the one walking greets the one standing; the smaller group greets the larger (Bukhari #6231).
• Give salam to people you know and people you do not — the Prophet ﷺ named this as a cause of love between Muslims (Muslim #54).
THE PHRASE FOR THE MOMENT
Bismillah — before starting anything: eating, driving, work.
Alhamdulillah — all praise to Allah. After eating, after good news, when asked how you are.
SubhanAllah — glory be to Allah. At something astonishing or beautiful.
MashaAllah — as Allah willed. When praising something, so the praise goes to its Giver.
InshaAllah — if Allah wills. About anything future. The Quran instructs it directly (18:23–24).
JazakAllahu khayran — may Allah reward you with good. The Muslim “thank you”.
Astaghfirullah — I seek Allah’s forgiveness. After a mistake, or simply as a habit.
Inna lillahi wa inna ilayhi raji‘un — on hearing of a death or a loss (Quran 2:156).
SPEECH — THE HARDEST ONE
Backbiting (gheebah) is mentioning your brother in a way he would dislike — even if it is true. If it is untrue, that is slander, which is worse (Muslim #2589). The Quran compares it to eating the flesh of your dead brother (49:12). This is the single most common sin in ordinary, decent company, and the hardest habit to break. The Prophet ﷺ gave the alternative: “Whoever believes in Allah and the Last Day, let him speak good or stay silent” (Bukhari #6018).
PARENTS — EVEN IF THEY ARE NOT MUSLIM
• Kindness to parents is placed directly after worship of Allah alone in the Quran (17:23).
• This does not change if they are not Muslim, and it does not change if they took your Shahada badly. The Quran instructs accompanying non-Muslim parents in this world with kindness (31:15).
• Do not say uff to them — not even a sound of irritation (17:23). Scholars have called this the strictest instruction on speech in the Quran.
• Keep calling, keep visiting, keep helping. Many families come round over years, and your character is the argument.
NEIGHBOURS, GUESTS AND STRANGERS
• Jibreel kept urging the Prophet ﷺ about neighbours until he thought neighbours would be made heirs (Bukhari #6014). Your neighbour has rights over you regardless of their faith.
“He is not a believer who eats his fill while his neighbour beside him goes hungry” (al-Adab al-Mufrad #112).
• Honour your guest. Feed them, and do not make them feel like a burden (Bukhari #6018).
• Smiling at someone is charity (Tirmidhi #1956). So is removing something harmful from the path.
IN THE MASJID
• Enter with the right foot, saying: Allahumma iftah li abwaba rahmatik. Leave with the left, saying: Allahumma inni as’aluka min fadlik.
• Pray two units (tahiyyat al-masjid) before sitting down, unless the congregation has started.
• Silence your phone before you walk in, not after it rings.
• Do not step over people’s necks to reach a gap in the front. Fill gaps from the back if you arrive late.
• No one will mind you getting it wrong. Everyone minds a phone going off in Isha.
ONLINE IS NOT A DIFFERENT PLACE
Every rule above applies to a group chat, a comment section and a direct message. Backbiting is backbiting when it is typed. Anger is anger when it is posted. Arguing about religion online has convinced very few people of anything and cost many their manners. If a conversation is making you a worse person, you are allowed to leave it.
Sources pending review by your masjid’s imam
sadeeq
·
Your mentor
Connected through your masjid
How Sadeeq works
Four things worth knowing. Try each one here.

Tap a prayer once you’ve prayed it

The five prayer times on your home screen are not just a clock. Tap one after you pray and it is marked for the day.

Try it
Nothing here is saved — this is only a demonstration.

Dhikr is counted by tapping

When a remembrance says ×3 or ×100, the circle counts with you. Tap it each time you say the words. The ring fills, and closes into a tick when you finish.

Try it — tap three times
SubhanAllahi wa bihamdihi
Glory and praise be to Allah
Tap it again after it completes to start over.

You can hear it, not just read it

Where there is a recording, a Listen button appears under the Arabic. Al-Fatihah goes further — each verse lights up as it is recited, and you can tap a single verse to hear just that one.

If a card has no Listen button, there is no recording for it yet. Nothing is broken.

“Where you’re standing” is yours

Your home screen tracks four things that matter more than lessons finished: whether you can pray on your own, how many people you know at the masjid, how long you have been coming back, and whether you have someone to turn to.

Two of them you answer yourself — tap the row to change it any time. There is no score, and only you and your Sadeeq see it.

One promise

There are no streaks here, and nothing counts against you. If you disappear for a month, this app will not greet you with everything you missed — it will just say welcome back. Come as often or as rarely as you can.

How far you’ve come
The road so far, and what’s next on it.
1
Level 1
Traveller

Your streak
0Day streak
0Your best
A day counts when you do anything at all — one prayer, one dhikr, one page read.
What you’ve done
0Prayers marked
0Athkar & dhikr
0Topics explored
0Days walked

Days walked never goes down, whatever happens to the streak.

The road
Reminders
Few, and only when they’re worth it.
What you’d like
What we will never send you

This part is a promise, not a setting

Nothing that counts what you didn’t do. No streaks, no totals, no “you’ve missed three days”.
Nothing to get you to open the app for its own sake.
Never more than two in a day, and never two in the same hour.
Nothing at all between 10pm and 6am, whatever is happening — except the adhan itself, below, if you turn it on. A prayer alert that can’t ring before 6am isn’t one.
 If a reminder can’t be written as an invitation, it doesn’t get sent. That rule is in the code, not just on this page.
Adhan
Play the call to prayer
Plays here in Sadeeq the moment a prayer time comes in for your masjid. If notifications are also turned on above, Sadeeq will try to reach you when the app is closed too — this is the one reminder that can arrive before 6am, since Fajr routinely is.
Shows the real screen right away, without waiting for an actual prayer time.
A preview, played here in the app. Tap one to follow it; swipe it up to dismiss.
This one goes to your phone or computer properly, so you can see the real thing.
When your family doesn’t understand
The hardest part, and the least talked about.

Most people assume that if a revert drifts away, they stopped believing. That is almost never what happens.

What happens is that the conversation at home does not stop. It is at dinner, at Christmas, in the car, in the silence after you say you can’t eat that. It is a mother who cries, or a father who stops speaking, or a brother who makes it a joke every single time. And after a year or two of it, people are not doubting — they are tired.

If that is where you are, you have not failed at anything, and you are not the first. This screen is about what actually tends to happen next.

What usually happens

This is the shape it takes for a great many people. It is a pattern, not a promise — some families are warm from the first week and some never come round. But the middle of this arc is where most people find themselves, and knowing there is a far end of it matters.

The first weeks
The loudest part, and usually the least accurate. Families reach for the worst thing they have heard about Muslims and say it out loud. Very little of what is said in the first month turns out to be what they actually think. It is fear talking, and fear is at its loudest early.
The first year
The arguing usually stops and something quieter takes its place: careful subjects, small digs, a sort of politeness that is worse than the shouting. This is the stretch where people get worn down — not by any one event, but by a hundred small ones. If you are going to need your Sadeeq, it is here.
Year two, year three
Something shifts, and it is almost never a conversation about Islam. It is that they have now watched you for three years. You did not disappear. You still turn up. You are, if anything, easier to be around. Families are convinced by evidence, and the evidence is your behaviour over time.
Five years in
The most common report from people this far along is not that their family converted, and not that they were cut off forever. It is that it became ordinary. They eat around it, they plan around it, and it stopped being the thing every conversation was really about. Some families go further than that. Very few stay at year one.
What helps, and what doesn’t

Made it worse

Things people say they regret, looking back.

Arguing the theology. Nobody has ever been argued into loving their child again. The debate feels like the point and it is not the point.
Changing everything at once. New name, new clothes, new diet, new friends, in one month. Families read that as losing you, and they respond to the speed more than to any of it.
Withdrawing to avoid the friction. Understandable, and it is read as confirmation that they have lost you. The visits are the argument.
Carrying it alone to protect the masjid’s feelings. People hide the home situation because it sounds ungrateful. It is the single most common thing mentors say they wish they had been told sooner.

Helped

Slower, less satisfying, and much more likely to work.

Keep showing up. Birthdays, Sunday lunch, the hospital visit, the phone call you do not feel like making. Presence is the argument that works.
Be better to them than before, visibly. More patient, more useful, more present. Let them notice it themselves rather than pointing at it.
Answer the fear, not the question. “Are you going to move abroad” is not a question about geography. Underneath almost every one of them is are we losing you. Answer that one.
Let one person in slowly. Most families turn through one member first — often a sibling, often the one you expected least. You do not need the whole family at once.
Tell your Sadeeq what is happening at home. Not for advice, necessarily. So that someone knows, and so the tiredness has somewhere to go.
Things that are worth saying out loud

Sentences people have found useful. Say them in your own words — the shape is what matters, not the wording.

I’m not leaving. I’m still your son, I’m still coming on Sunday, and none of that is changing. Use early and often. It answers the fear that is actually driving the conversation.
You don’t have to agree with it. I’d just like you to know it isn’t a rejection of you. Takes agreement off the table, which is usually what makes the conversation unwinnable.
I know this frightened you. I should have told you differently. Costs nothing, defuses an enormous amount, and is usually at least partly true.
Can we not do this one tonight? I’d rather just have dinner with you. You are allowed to decline the argument without declining the person.
It would mean a lot to me if you came and saw it for yourself. An invitation to the masjid, or to an iftar, does more than a year of explaining. Many families say yes eventually, and almost none of them find what they expected.
What Islam actually asks of you here
وَإِن جَاهَدَاكَ عَلَىٰ أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا ۖ وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا
“But if they press you to associate with Me that of which you have no knowledge, do not obey them — and keep company with them in this world with kindness.”
Surah Luqman 31:15

The verse was revealed about exactly this

Sa’d ibn Abi Waqqas became Muslim and his mother swore she would not eat or drink until he left Islam. She held to it until people feared for her life, and she told him he would watch her die. He did not leave Islam — and he did not stop being her son. He kept caring for her, and this verse came down about him. (Reported in Sahih Muslim #1748.)

Two things are settled by that story, and they are settled together: you do not give up your faith to keep the peace, and you do not stop being good to them either. Kindness to parents is not conditional on their approval. It is one of the heaviest obligations in Islam and it does not lift when they oppose you.

And one more, because people assume the opposite

Asma bint Abi Bakr’s mother was not Muslim and came to visit her. Asma asked the Prophet ﷺ whether she should keep ties with her. He told her to. (Sahih al-Bukhari #2620.) Your family are still your family. Nothing in Islam asks you to trade them for it — and anyone who tells you otherwise is telling you their own opinion.

Sources pending review by your masjid’s imam
If it is more than conflict

Patience is the wrong answer to danger

Everything above assumes a family that is upset with you. If you are being threatened, hurt, locked in, cut off from money or documents, or made to fear for your safety, none of that is what sabr means and nobody is asking you to endure it.

Leaving a dangerous home is not a failure of patience, and it is not something you have to justify religiously to anyone. Tell your Sadeeq, or your masjid, or emergency services — whichever you can reach. Say the words plainly; they are trained to hear them and they will not think less of you.

If you are not safe to speak about this on your own phone, tell someone in person at the masjid instead.

The one thing to take from this

The people who come through this are almost never the ones who won an argument. They are the ones who stayed in the room — who kept turning up to the meals and the birthdays while quietly not moving an inch on what they believed. It is slow, it is unglamorous, and it works more often than anyone tells you.

After Jumu’ah

The twenty minutes nobody warns you about.

The prayer ends, the hall empties, and everyone leaves with somebody. Families. Friends. A group heading out for food. You put your shoes on by yourself and drive home.

Nearly every new Muslim describes these exact twenty minutes, and almost nobody says it out loud, because it sounds like a small thing to mind.

It isn’t small. It’s the same twenty minutes every week, and it’s the part of the week most likely to make someone stop coming.

Who else is here today?
Say you’re here
Walking in, it helps to know one name.
Who can see you’re here
First names only. Nobody sees you unless you tap. It clears overnight.
Standing plan
Don’t let Friday depend on someone remembering.
A one-off invitation has to be asked for again every week, and the asking is the hard part. A standing plan only has to be agreed once.
If you’re on your own this week
Three things that work, starting with the easiest.
  1. Don’t leave with the crowd. Stay and pray the sunnah after. By the time you finish, the rush is gone — and the people still in the building are the ones who linger, which makes saying hello much easier.
  2. Say salam to exactly one person. Not a conversation, not an introduction. One salam to whoever is nearest. Returning a salam is something Muslims are taught to do, so you will get a warm reply.
  3. Be useful for ninety seconds. Stack a few chairs, straighten the shoes, put a Qur’an back on the shelf, hold the door. Nobody feels like a stranger while carrying something.
For the harder weeks
If you get to the parking lot and realize you spoke to nobody — that’s a normal Friday for a lot of people. It isn’t a verdict on you or on how you’re doing. Tell your Sadeeq; it’s exactly the kind of thing they’re there for.
The days ahead
So none of them arrive without warning.
Today
Hijri
Coming up
Your own date

When did you say the shahada?

Only so the app can mark the anniversary. You can leave this blank, and nobody but you sees it.

Your masjid

Community

Real people at your masjid. Not a feed.

Today
After Jumu’ah
The twenty minutes nobody warns you about
Say you’re at the masjid, and see who else is.
Coming up
From your masjid
Masjid message
Messages your masjid sends you appear here.
My masjid
My masjid
Address, prayer times and who to ask for.
Your Sadeeq
Your masjid is choosing someone for you.
Sadeeq

More

Tasbih
Count your dhikr.
Privacy & safety
Who can see your information, and how to get help.
Explore Islam
No pressure. No commitment.
Settings
Account, notifications, appearance.

Privacy & Safety

You should always know who can see your information, and how Sadeeq keeps you safe.

Your visibility
Who can see my profile?
Your mentor
What you chose to share, and nothing that would let them find you.
Your masjid coordinator
So somebody responsible can step in if needed.
Other Sadeeq users
Nobody else can browse or find you.
Your information
If something feels wrong
If you are in danger right now, call 911. For support any time, call or text 988.
Meeting safely
Simple ways to make a first meeting comfortable.
Meet at the masjid
Stay in a common area
Let your masjid know
Keep messages inside Sadeeq
You can change your mind at any point

What your mentor can see

Sensitive information

Some answers from when you joined are personal. You decide who reads each one.

None of this is ever shown to other Sadeeq users. You can change your mind here at any time.

Location

Sadeeq can ask for your location once, while you choose your masjid, to help find the ones near you.

Used on this phone only
For that moment, while you pick a masjid.
Never saved
Not to your profile, and not anywhere else in Sadeeq.
Never shown to your mentor or masjid
They know which masjid you chose, and that is all.
Never shown to people nearby
Sadeeq has no map of its users, and no way to find someone by where they are.
Location access
Checking…
This is your browser’s setting, not Sadeeq’s. To change it, open the site settings for Sadeeq in your browser. You never need it — you can always pick your masjid from the list.

Messaging safety

Not comfortable with a conversation?
You don’t need a reason, and you won’t be in trouble for asking.
If you are in danger right now, call 911. For support any time, call or text 988.

Your data

Delete your account

Take a moment to read what this means. It can’t be undone.

What gets deleted
Your account and sign-in
Your profile and every answer you gave
Your messages
The conversation is removed for both of you.
Your check-ins and Learn progress
Your pairing
Your mentor won’t be able to message you. Your masjid can pair them with someone else.
What your masjid keeps
If a safety report involves you, your masjid keeps it without your name, so they can keep everyone safe. A Shahada request you made stays with them without your name or number.
You can always join again later with the same email.
Sadeeq

Settings

Account
Privacy & safety
Reminders
Sadeeq has no prayer-time reminders. The times on Home are calculated for your masjid, and a reminder that fires at the wrong minute is worse than none.
Appearance
Theme
About
Contactcontact@sadeeq.org
Sadeeq

Reports you’ve made

What you sent your masjid, and whether they have read it.

Where the content comes from

So you know what you are reading, and what nobody has checked yet.

The Learn lessons
Written for Sadeeq, with the Qur’an verses and hadith they rest on named at the foot of each lesson.
Pending review by your masjid’s imam
No scholar has signed this library off yet. It is written carefully, but that is not the same thing, and you should know the difference.
Where practices differ
Scholars and schools differ on plenty. Where a lesson could be read as the only way to do something, it says so. If something matters to how you pray or live, ask your mentor or your imam — not an app.
Recitation and adhkar audio
Qur’an recitation comes from everyayah.com, with the reciter named on each player. The adhkar audio is the Hisnul Muslim collection. Nothing plays that Sadeeq has not checked loads and matches the words on screen.
Prayer times
Calculated from the sun’s position for your masjid’s own coordinates, for today — not a fixed table. Jumu’ah times are whatever your masjid enters in its dashboard. If a time looks wrong, tell your masjid: they can correct it themselves.
Hijri dates
From your phone’s own Umm al-Qura calendar. It is calculated, and a masjid that sights the moon can be a day either side — which is why Sadeeq says “any day now” rather than naming a date.
Found something that looks wrong? Tell us and we will fix it or take it down.
Email contact@sadeeq.org
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Explore Islam
No pressure. No commitment.
You are welcome here, exactly as you are.
“Indeed, with hardship comes ease.”
QURAN 94:6
What is Islam?
The world’s second-largest faith, explained simply
THE MEANING
“Islam” comes from the Arabic root salam — peace. It means finding peace through willing submission to the One God. A follower is a “Muslim” — one who submits. Nearly 2 billion people, one in four on Earth, across every race and culture.
THE CORE BELIEF
Muslims believe in One God — Allah, simply the Arabic word for God, used by Arabic-speaking Christians and Jews as well. He has no partners, no equals, and no children. He is closer to each of us than our jugular vein (Quran 50:16), and every prayer is heard by Allah — spoken anytime, anywhere. No intermediary is required between a person and their Creator.
WHAT MUSLIMS BELIEVE IN
One God · His angels · His revealed books (including the Torah and Gospel in their original forms) · His prophets from Adam to Muhammad ﷺ · the Day of Judgment · and divine decree. Life is a test, and every soul is responsible for its own choices.
FROM THE QURAN
“O mankind, We created you from a male and a female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you.”
— Quran 49:13
IS IT FOR ME?
Islam teaches that every child is born in a natural state of faith (fitrah). Many converts describe the feeling not as joining something new, but as coming home.
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The 5 Pillars of Islam
The foundations every Muslim builds life on
1
Shahada — Declaration of Faith
Bearing witness that there is no god but Allah and Muhammad ﷺ is His messenger. This sentence, said sincerely, is the doorway into Islam.
2
Salah — Prayer
Five daily prayers connecting you to God at dawn, noon, afternoon, sunset, and night — a rhythm that keeps the heart anchored all day.
3
Zakat — Charity
Giving 2.5% of saved wealth yearly to those in need. Wealth is purified by sharing it.
4
Sawm — Fasting Ramadan
Dawn-to-sunset fasting for one month each year — training gratitude, discipline, and empathy for the hungry.
5
Hajj — Pilgrimage
Once in a lifetime, if able: millions gather in Makkah dressed in identical simple white cloth, every worldly difference set aside — all equal before God.
WHY “PILLARS”?
The Prophet ﷺ said: “Islam is built upon five.” (Bukhari #8). Like pillars holding a building, each one trains a different part of the soul — belief, discipline, generosity, restraint, and unity.
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Who was Muhammad? ﷺ
The final prophet of Islam
HIS LIFE
Born in Makkah in 570 CE, orphaned young, he grew up known for honesty — his city called him Al-Amin, the Trustworthy, decades before prophethood. At 40, while retreating in a mountain cave, he received the first revelation of the Quran through the angel Gabriel.
HIS CHARACTER
When his wife Aisha was asked what he was like, she answered: “His character was the Quran” (Muslim #746). At home he served his family with his own hands — mending his own sandals and helping with household tasks (Bukhari #676). Despite leading an entire community, he stood in night prayer so long that his feet would swell; when asked why, he replied: “Should I not be a grateful servant?” (Bukhari #1130). When he returned victorious to Makkah — after years of persecution — he stood before thousands of people who had once driven him out and declared a general amnesty, forgiving them all. The Quran describes him as “a mercy to all the worlds” (21:107). He forgave them all.
HIS MESSAGE
Not a new religion, but the same call of every prophet before him: worship the One God alone and treat creation with justice and mercy. He said: “I was only sent to perfect noble character” (Musnad Ahmad #8952 — sahih), and: “The best of you are those best in character” (Bukhari #3559).
WHY ﷺ?
You’ll see this symbol after his name — it means “peace and blessings of Allah be upon him.” Allah Himself commands it in the Quran: “Indeed, Allah and His angels send blessings upon the Prophet. O you who believe, send blessings upon him” (Quran 33:56). And the Prophet ﷺ said: “Whoever sends one blessing upon me, Allah sends ten upon him” (Muslim #408). So Muslims say it out of love, obedience, and gratitude — honoring the man who carried this message to us at immense personal cost, and earning mercy with every word.
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What is the Quran?
The book Muslims believe is God’s word
WHAT IT IS
The Quran is the literal word of God, revealed to Muhammad ﷺ over 23 years. It has remained letter-for-letter unchanged since — memorized completely by millions in every generation, a preservation unmatched by any other book in history.
WHAT’S INSIDE
God’s nature and mercy, the purpose of life, stories of the prophets — Adam, Noah, Abraham, Moses, and Jesus appear throughout — justice, the afterlife, and practical guidance for daily living. Mary, the mother of Jesus, has an entire chapter named after her.
CAN I READ IT?
Absolutely. Translations exist in nearly every language, and anyone is welcome. Countless journeys to Islam began with someone opening a translation out of simple curiosity. Try Surah Ar-Rahman (chapter 55) or Maryam (chapter 19) as a first taste.
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Jesus & the Prophets
A connection many find surprising
MUSLIMS LOVE JESUS
Jesus (Isa, peace be upon him) is one of the greatest prophets in Islam. Muslims believe in his miraculous virgin birth, the miracles he performed by God’s permission, and his return before the Day of Judgment. No one is Muslim without loving Jesus.
ONE UNBROKEN MESSAGE
God sent prophets to every nation — Adam, Noah, Abraham, Moses, David, Jesus, and finally Muhammad (peace be upon them all) — all carrying one message: worship the One God alone. Islam sees itself not as a new religion but as the completion of that original call.
THE DIFFERENCE
Muslims honor Jesus as a mighty messenger of God rather than God Himself or His son — believing God is absolutely One. The Quran addresses this directly, yet always speaks of Christians and Jews with a special title of respect: “People of the Book.”
sadeeq
Visiting a Masjid
What to expect — you are welcome
BEFORE YOU GO
Modesty is about respect for a sacred space — and it’s simple. For men, modesty means clean clothing covering from the navel to below the knees at minimum — in practice: full trousers and a modest top. For women: loose clothing covering arms and legs, and a headscarf (many masjids keep spare scarves at the entrance for visitors). Come clean and presentable; you’ll remove your shoes at the door, where shelves are provided. Silence your phone, speak softly, and that’s genuinely all that’s expected of a visitor.
WHAT YOU’LL SEE
No statues, no images — just open carpeted space facing Makkah, often decorated with calligraphy. You’ll hear the adhan (call to prayer) and see rows of worshippers standing, bowing, and prostrating together as one.
THE BEAUTY OF PRAYING TOGETHER
When the prayer begins, something remarkable happens: strangers stand shoulder to shoulder in perfectly straight rows, every worldly difference dissolved. They move as one body: bowing together, then pressing their foreheads to the ground in sujood, the posture of complete humility, where the Prophet ﷺ said a servant is closest to his Lord (Muslim #482). He also said prayer in congregation is twenty-seven times greater in reward than praying alone (Bukhari #645). Many visitors say watching their first congregational prayer moved them more than anything they had read.
JUMU’AH — FRIDAY PRAYER
Friday early afternoon is the weekly congregational prayer: a short sermon followed by a brief prayer. It’s the best moment of the week to visit — the community at its fullest. Visitors are welcome to observe from the back.
JUST ASK
Walk in and say you’re curious about Islam — you will almost certainly be welcomed warmly, offered tea, and introduced to the imam. Masjids love visitors. Use the Masjid tab in this app to find ones near you.
Find Masjids Near Me
sadeeq
Converting to Islam
Simpler than you think
THERE IS NO CEREMONY
No baptism, no classes to pass, no waiting period, no payment. Becoming Muslim takes one sincere sentence — the Shahada — ideally said with witnesses at a masjid so the community can welcome you.
A COMPLETELY CLEAN SLATE
The Prophet ﷺ taught that accepting Islam erases everything before it. Whatever your past holds, the moment you say the Shahada sincerely, you are as sinless as a newborn. It is the ultimate fresh start — a mercy Allah extends to every single person who turns to Him, no matter how far they feel they’ve wandered.
DO I HAVE TO BE PERFECT FIRST?
No — this stops many people, and it shouldn’t. You don’t learn to swim before entering the water. Take the step, then learn to pray, fast, and grow gradually. Allah loves consistent small steps. That’s exactly what Sadeeq and a mentor are for.
WILL I BE ALONE?
Never. The moment you convert through Sadeeq, your masjid is notified and a same-gender mentor from your community walks beside you — answering questions, meeting you at the masjid, and becoming a real friend.
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Taking the Shahada
The most important sentence of your life
أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ
وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ
Ash-hadu an la ilaha illallah,
wa ash-hadu anna Muhammadan rasulullah
“I bear witness that there is no god but Allah, and I bear witness that Muhammad is the messenger of Allah.”
WHAT IT MEANS
You’re affirming two things: nothing and no one deserves worship except the One God — and Muhammad ﷺ was His final messenger, whose example shows how to live that belief.
HOW IT WORKS ON SADEEQ
Tap below and your masjid’s Sadeeq coordinators are emailed straight away. They’ll call you to arrange a time for you to declare it with witnesses and be welcomed by the community. Your Sadeeq — someone from that masjid to walk with you — is introduced once your masjid has matched you.
FEELING NERVOUS?
Every single convert felt what you feel right now. The Shahada doesn’t require perfection or complete knowledge — only sincerity in this one moment. Everything else comes one gentle step at a time.
sadeeq
Bismillah — Let’s Arrange It
Your masjid will be notified and reach out to arrange your Shahada
Your masjid will contact you privately. Your location is not tracked or stored.
As soon as possible
This week
Soon — still preparing
Public — at Jummah
Private — small and quiet
Not sure yet
Find masjids near me
Tap to locate and see your nearby masjids
Pick a day and time that works — your masjid will call you to confirm.
Your details go only to your chosen masjid’s coordinator. No pressure, no obligation — they’re simply there to welcome you.
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Your request is with
your masjid
MashaAllah — you’ve taken the bravest step. Their Sadeeq coordinators will call you to arrange it.
WHAT HAPPENS NEXT
1 · Someone from the masjid calls you to agree a time.
2 · You say the Shahada there, with witnesses — public or quiet, as you chose.
3 · Afterwards your masjid can pair you with a Sadeeq, someone to walk with you.
There is nothing to prepare or memorize. Sincerity is the only requirement.
sadeeq
01 / 05
Step 1 of 6 · About you

What should we call you?

Thank you for stepping forward. We’ll take this one step at a time — starting with your name.

  1. About you
  2. Character
  3. Knowledge
  4. Commitment
  5. Masjid review
  6. Approval

Your name is only ever shared with your masjid and the new Muslim you’re paired with.

02 / 05
A little about you

Are you a brother or a sister?

Mentors are only ever paired with a new Muslim of the same gender.

03 / 05
A little about you

Are you a revert yourself?

Either answer is welcome — it just helps your masjid understand the kind of guidance you can offer.

04 / 05
How we reach you

How can your masjid contact you?

Mentors must be 18 or older. Your masjid reviews every application before approval.

Find masjids near me
Tap to locate, then pick your masjid below
05 / 05
Your availability

When are you free to show up?

Be honest rather than generous — consistency matters far more to a new Muslim than hours.

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STEP 2 OF 6
Character assessment

Mentoring is a sacred trust.

Eight questions about your character and how you would actually show up. Your masjid reads these before approving you.

  1. Done: About you
  2. Character
  3. Knowledge
  4. Commitment
  5. Masjid review
  6. Approval
Eight thoughtful questionsAbout your character and your approach
No right or wrong answersHonesty matters far more than polish
Private and secureOnly your masjid coordinator ever sees this
01 / 08
Reflection 1 of 8

What three words best describe you — and why?

There's no perfect answer — just be honest about who you are.

Just be yourself — that's exactly who we're looking for.

02 / 08
Reflection 2 of 8

What makes you want to mentor a new Muslim?

Your reason, big or small, matters. Speak from the heart.

Your sincerity comes through.

03 / 08
Reflection 3 of 8

Your revert has missed Salah for a week and seems discouraged. How do you respond without judgment?

There's no single right response. We want to see your care and patience.

Compassion matters more than correctness.

04 / 08
Reflection 4 of 8

You committed to meet your revert this week, but something personal comes up. How do you handle it?

Life happens. We're interested in how you handle it with integrity.

Honesty builds trust.

05 / 08
Reflection 5 of 8

Your revert asks you a question about Islam you’re not sure about. What do you do?

It's okay not to know everything. Honesty is what counts here.

Humility is a strength in a mentor.

06 / 08
Reflection 6 of 8

Your revert says they feel out of place at the masjid. How do you support them?

Think about how you'd help them feel they truly belong.

Belonging is a gift you can give.

07 / 08
Reflection 7 of 8

Your revert is facing family rejection after their Shahada. How would you be there for them?

This is delicate. Share how you'd offer comfort and steadiness.

Your steadiness can be someone's anchor.

08 / 08
Reflection 8 of 8

Tell us about a time you helped someone in your community without being asked. What motivated you to step in?

A real story tells us more than any answer could.

Almost done — thank you for sharing.

STEP 3 OF 6
Knowledge check

What you already know.

Seven questions on the basics you’d be helping someone learn. Answer in your own words.

  1. Done: About you
  2. Done: Character
  3. Knowledge
  4. Commitment
  5. Masjid review
  6. Approval
Seven written questionsThe Pillars, Wudu, Salah, the Shahada and the names of Allah
Please answer from memoryThis is not a test to pass — it shows your masjid where you are
01 / 07
Question 1 of 7

List the 5 Pillars of Islam in order and briefly explain each one.

Take your time. We just want to see your understanding in your own words.

There's no need to be perfect — just be clear and sincere.

02 / 07
Question 2 of 7

Walk through the steps of Wudu from beginning to end. What are the conditions that invalidate Wudu?

Walk us through it as if teaching a friend for the first time.

Detail helps, but clarity matters most.

03 / 07
Question 3 of 7

What is the Shahada, and what does it mean to sincerely believe it?

Share what these words truly mean to you.

Speak from the heart.

04 / 07
Question 4 of 7

Name the 5 daily prayers and how many Rak'aat each one has. What time of day is each performed?

A simple list is perfectly fine — just show your familiarity.

You've got this.

05 / 07
Question 5 of 7

What does it mean for Allah to be Al-Rahman and Al-Raheem (The Most Gracious, The Most Merciful)? How do these names of Allah affect how a Muslim lives?

Reflect on the mercy these names carry.

Beautifully said answers come from reflection, not memorization.

06 / 07
Question 6 of 7

What breaks a person’s fast during Ramadan, and what are valid reasons someone may be exempt from fasting?

Explain it the way you'd gently guide a new Muslim through their first Ramadan.

Your guidance will comfort someone one day.

07 / 07
Question 7 of 7

What is the difference between Fard, Sunnah, and Nafl acts in Islam? Give one example of each.

Help us see how you distinguish these in everyday practice.

Almost there — this is the final question.

STEP 4 OF 6
Your commitment

This is an amanah.

A sacred trust. Please read each one before you agree.

  1. Done: About you
  2. Done: Character
  3. Done: Knowledge
  4. Commitment
  5. Masjid review
  6. Approval
Be reliable and present — your consistency means the world to them
Communicate with patience, warmth, and respect
Let your masjid know if your availability changes
Keep healthy boundaries — this is a supportive mentorship
Offer sincerity, patience, and genuine care

To keep everyone safe, your masjid may ask for references or a background check before approving you. Mentoring is a trust, and we are here to support you every step of the way.

Application received

JazakAllah khair for stepping forward. Your masjid reviews every mentor personally.

Application submittedDone — just now
Masjid reviewYour masjid reads every application personally — sign in again any time to see where it is
Begin your journeyOnce approved, we’ll match you with your first new Muslim, insha’Allah
Application Under Review
Your masjid coordinator has been notified
🤝
You've been matched
with a new Muslim
WHAT HAPPENS NEXT
1
Your masjid reviews your application.
2
Once approved, you'll be notified right here.
3
When a new Muslim needs a mentor, we connect you automatically.
“If Allah guides one person through you, it is better for you than the finest of camels.”
— Bukhari
Submitted by mistake? Reset my application
M
As-salamu alaykum
Mentor
Helpful right now
Mentor check
A minute on how to support someone well
Begin

Prayer
NEXT PRAYER
Maghrib

Your new Muslim

At your masjid

How can I help today?
Each one writes a message for you to edit. Nothing is sent until you press send.
What they want help with

You see what they chose to share. Their contact details and anything they marked private stay with your masjid.

Mentor Guide
Everything you need to mentor with excellence
Practice scenarios
What would you do?
Real situations mentors meet. Not a test — pick what you’d honestly do, then see the healthiest approach.
UNDERSTAND YOUR REVERT
Many new Muslims feel overwhelmed, isolated from family, or afraid of making mistakes. Your job isn’t to teach everything — it’s to be a consistent, judgment-free friend.
THE GOLDEN RULES
• Listen twice as much as you speak
• “I don’t know, let’s find out together” is a great answer
• Celebrate small wins — their first Fajr is a big deal
• Never compare their journey to anyone else’s
• Consistency beats intensity — a short weekly check-in outweighs rare long talks
DIFFICULT MOMENTS
They miss prayers or feel guilty:
Remind them Allah loves consistency, not perfection. Restart together, no shame.
Family tension after Shahada:
Encourage patience and continued kindness to family. Connect them with the imam if it’s heavy.
They go quiet:
A gentle “thinking of you, no pressure” message keeps the door open without crowding them.
REFRESH YOUR OWN BASICS
“By Allah, if Allah guides one person through you, it is better for you than the finest of camels.”
— Bukhari
THE FIRST CONVERSATION
• Lead with welcome, not curriculum. “I’m so glad you’re here” before “here’s what you need to learn.”
• Ask what they want first. Their sign-up checklist tells you what they picked — start exactly there, not at what you think is most important.
• Tell them plainly: no question is stupid, nothing they ask will shock you, and they can ask the same thing five times.
• Swap something human — where you’re from, what you do. You are becoming their friend, not their teacher.
• End with a concrete next contact: “I’ll message you Thursday.” Then actually message on Thursday.
THE FIRST FOUR WEEKS
Week 1 — belonging. No curriculum. Get them to the masjid once, introduce them to two people by name, make sure they can find the door and know where to leave their shoes.

Week 2 — wudu and one prayer. Just one. Usually Maghrib: it is short, it is at a sociable time, and it is easy to keep. Do it beside them, do not narrate it at them.

Week 3 — the rest of the five, and Fatihah. Expect them to be slow and to forget the order. That is normal and not a sign of anything.

Week 4 — their own footing. Introduce a second friend at the masjid so their belonging does not depend only on you, and agree a rhythm you can both actually sustain.
WHAT TO DO WHEN YOU DON’T KNOW
• “I don’t know, let’s ask” is the correct, complete answer. It is not a failure.
• Never guess at a ruling. A confident wrong answer from you becomes something they believe for years.
• Anything involving marriage, divorce, inheritance, custody, money owed, or a legal matter goes to the imam. Always.
• You are not a scholar, a therapist or a lawyer, and you were never asked to be. You are the consistent friend.
WHEN THEIR FAMILY REACTS BADLY
• Do not tell them to confront, argue, or move out. Your job is to reduce the temperature, not raise it.
• Remind them their duty to parents did not end — it intensified. Kindness is the argument, over years.
• Practical first, theological second: is there anywhere safe to pray? Can they keep the peace at family meals? Small logistics carry more than a lecture.
• If there is any danger — threats, being thrown out, violence — that is the imam and the masjid, immediately. Not something you carry alone.
• Ask before you assume. Some families come round quickly; some never mention it again; some are quietly proud.
WHEN THEY GO QUIET
• Assume life, not rejection. Illness, work, shame about a slipped prayer — almost never you.
• Send one low-pressure message that needs no explanation: “Thinking of you, no need to reply.”
• Do not open with “you missed Jumu’ah again.” Guilt is the fastest way to lose someone in their first year.
• If a month passes with nothing, tell your masjid coordinator. Quiet is sometimes struggle.
• When they come back — and most do — act like they never left. No audit, no catch-up test.
BOUNDARIES THAT PROTECT YOU BOTH
• Same gender only, for everything: messages, meetings, lifts. This is not a formality.
• Meet in public or at the masjid. Not your home, not theirs.
• Keep the conversation in Sadeeq where the masjid can safeguard it, rather than moving to private channels.
• No money. If there is real financial need, that is the masjid’s zakat process, not your wallet — it protects the relationship.
• Reply within a day or two, not within a minute. You are modelling something sustainable, and you will burn out otherwise.
IF THEY SAY SOMETHING THAT WORRIES YOU
If a revert mentions self-harm, suicide, abuse, or being unsafe, do not try to handle it alone and do not go silent. Stay warm and present in the conversation — “thank you for telling me, I’m glad you did” — and escalate the same day to your masjid coordinator through Sadeeq, which flags it for the safeguarding team. In immediate danger, emergency services first, always. You are not betraying their trust by getting them real help; you are the reason they got it.
Inviting without overwhelming
  • One invitation at a time. A calendar of events feels like homework.
  • Go with them. “I’ll meet you at the door” matters more than the event.
  • Make no easy to say — and mean it when you write “no pressure.”
  • Small before big. Coffee after Jumu’ah before a packed community dinner.
  • Introduce one or two people by name, not the whole room.
When someone needs more than you
You are a friend, not a counselor, lawyer or social worker — and that is enough. Bring in your masjid coordinator when:
  • they mention self-harm, suicide or feeling hopeless — share 988, and call 911 if they are in immediate danger
  • they are unsafe at home, or being threatened
  • money, housing or immigration problems come up
  • a question about a ruling goes beyond what you are sure of — that is for their imam
Telling your coordinator is part of doing this well, not a failure.
WHAT GOOD MENTORING ACTUALLY LOOKS LIKE
• Consistency beats intensity. A short weekly check-in for a year outweighs three long talks and then nothing.
• Celebrate the small: their first full Fajr, first fast, first time they said salam first.
• Never compare their pace to yours, or to another revert’s.
• Let them keep their culture. Islam does not require them to become someone else’s nationality.
• Your own practice is the curriculum they actually absorb. They will copy how you treat the waiter, not what you told them about adab.
TEACHING GUIDES BY TOPIC
Authentic, gentle notes for each topic a revert can choose to learn. Tap any topic. Check your revert’s profile to see which they picked — start there.
💧 How to make Wudu
The washing before prayer. Steps in order: intention + Bismillah; wash hands 3x; rinse mouth 3x; rinse nose 3x; wash face 3x; wash right arm to elbow 3x then left; wipe head + ears once; wash right foot to ankle 3x then left. ✨ HOW TO TEACH IT Do it with them at the sink. Most learn by watching once. Three times is recommended; once correctly still counts. It breaks with using the bathroom, deep sleep, or passing gas. 📖 Bukhari #159, Muslim #226
🕌 How to pray Salah
The five daily prayers. One rak'ah: stand & say Allahu Akbar; recite Al-Fatiha + a short surah; bow (ruku'); stand; prostrate (sujud); sit; prostrate again. Rak'ahs: Fajr 2, Dhuhr 4, Asr 4, Maghrib 3, Isha 4. ✨ HOW TO TEACH IT Teach Fajr first (only 2 rak'ahs). Pray beside them. Transliteration is fine while learning. Praise consistency over perfection — Allah rewards every sincere attempt while they learn. 📖 Bukhari #631 — ‘Pray as you have seen me praying’
🕑 Prayer times
Five windows tied to the sun: Fajr (dawn–sunrise), Dhuhr (midday), Asr (afternoon), Maghrib (just after sunset, shorter), Isha (night). The app shows today's exact times. ✨ HOW TO TEACH IT Frame it as five gentle check-ins, not five alarms. Help them turn on adhan notifications. If they miss one, they pray as soon as they remember rather than skipping. 📖 Qur'an 4:103; Muslim #612
✨ What the Shahada means
‘La ilaha illa Allah, Muhammadun rasul Allah.’ Two halves: devoting worship to Allah alone, and accepting the Prophet ﷺ conveyed His guidance truthfully and is our example. ✨ HOW TO TEACH IT Separate belief (already complete when they believed) from practice (a lifelong, gradual journey). Reassure them their past sins are forgiven — Islam is a fresh start. 📖 Bukhari #8, Muslim #16 & #121
🥗 Halal & haram food
Default is permitted, with clear exceptions: pork (and lard/some gelatin), alcohol & intoxicants, meat not slaughtered Islamically, and blood. Start them with ‘avoid pork and alcohol.’ ✨ HOW TO TEACH IT Teach gentle label-reading (gelatin, lard, vanilla extract). Honest mistakes aren't sins. Don't let food rules become fear. Views differ on Western meat — defer to their masjid. 📖 Qur'an 2:173, 5:3; ‘eat of the good things’ 2:168
🧕 Hijab & modest dress
Modesty (haya) applies to all — in dress and conduct. Women: loose, non-revealing clothing, many include covering the hair. Men: at minimum navel to knee, plus lowering the gaze. Modesty is also inward. ✨ HOW TO TEACH IT Never pressure, shame, or police. Many sisters come to hijab gradually — that's between them and Allah. Focus on their relationship with Allah first; dress often follows as faith grows. 📖 Qur'an 24:30–31, 33:59; Bukhari #24
🌙 Ramadan & fasting
Fasting dawn (Fajr) to sunset (Maghrib): no food, drink, or intimacy in daylight. A pre-dawn meal (suhoor) and sunset meal (iftar) bookend the day. Excused: the sick, travelers, elderly, pregnant/nursing, menstruating. ✨ HOW TO TEACH IT If their first Ramadan is near, offer to share iftars — community is the heart of it. If a fast is genuinely too hard at first, Islam doesn't demand harm. Start with intention and easier days. 📖 Qur'an 2:183–185; Bukhari #1933
💚 Non-Muslim family
Often the heaviest part of the journey. Islam commands kindness to parents — even non-Muslim parents — in all but disobeying Allah. Becoming Muslim means treating family even better, not cutting them off. ✨ HOW TO TEACH IT Listen far more than you advise. Encourage patience and good character over confrontation. Help set gentle, respectful boundaries. Remind them the ummah is now also their family. Loop in your coordinator if they face real rejection. 📖 Qur'an 31:14–15, 17:23; Bukhari #5988
🤝 Just being there
Some reverts just want someone to talk to — this is not a lesser need. Loneliness is one of the hardest parts of the first year. For this person you don't teach, you befriend. ✨ HOW TO TEACH IT Consistency beats intensity — a weekly check-in matters more than rare long talks. Listen without judgment. Include them in masjid life and meals. Celebrate small steps: first prayer, first fast, first Jumu'ah. 📖 Bukhari #13; Muslim #2586
📆 Your first 4 weeks — a playbook
Week 1 — Just be there. Meet at Jumuʿah. Salaam, tea, listen. No teaching yet — they need a friend before a teacher.

Week 2 — Wudu together. Show it once, slowly, at the masjid. Let them copy you. Laugh at mistakes together.

Week 3 — First salah side by side. Stand together; they follow your movements. Words come later — presence first.

Week 4 — Widen the circle. Introduce them to one good friend at the masjid. Celebrate every small win out loud. You’re building their family.
APPLICATION APPROVED
Alhamdulillah!
You’re a Sadeeq Mentor
Your masjid has reviewed your application and welcomed you onto the team. May Allah reward your intention and make you a source of light for someone’s journey.
WHAT HAPPENS NOW
1
You’ll be matched with a new Muslim who fits your profile — same gender, your masjid
2
They’ll appear right here on your home — the app checks for your match automatically. No notifications needed, just open Sadeeq
3
Meet at the masjid, be yourself, and take it one step at a time
The Prophet ﷺ said: “The most beloved people to Allah are those most beneficial to people.” — Tabarani #6026, graded hasan
sadeeq
Your Account Is On Hold
Your masjid board has paused your mentoring account while they look into something. Any pairing you had has been ended for now.
WHAT HAPPENS NOW
• Your masjid board decides this — not Sadeeq. They are the ones to speak to.
• Messaging is turned off while the hold is in place.
• If this was a misunderstanding, say so. Boards do lift holds.
SPEAK TO YOUR MASJID
Contact your masjid office directly.
Your Intention Is
Already Rewarded
After careful review, your masjid wasn’t able to move forward with your volunteer application at this time. We know this isn’t the news you hoped for — please read on, because this is not the end of your story.
PLEASE KNOW THIS
• This is not a judgment of you, your faith, or your worth
• Masjids often have limited spots or very specific needs at a given time
• Allah saw your intention the moment you applied — and in Islam, sincere intentions are rewarded even when plans don’t unfold
WAYS TO KEEP SERVING
• Stay active at your masjid — a warm greeting to a newcomer after prayer changes lives
• Keep growing your own knowledge in the Learn section
• You are welcome to reapply in the future — and we sincerely hope you do
“Indeed, Allah does not allow the reward of those who do good to be lost.” — Quran 9:120
Your good was already written. Keep walking toward Him.
sadeeq

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